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酆都名山國家4A級旅遊景區。位於重慶市酆都縣新縣城對岸的名山。經渝涪高速轉涪陵至豐都公路或乘坐遊覽長江三峽的遊船可直達景區。距重慶市區水路172 公里、公路110公里。屬歷史文化類人文風景旅遊區。豐都古稱平都,殷周為巴國別都,東漢和帝永元二年(90)因平都山而置平都縣(隋改名酆都縣)


酆都名山原名平都山,相傳漢代王方平、陰長生在此修道成仙,故自晉以來,其神秘色彩較濃,當地民間將二姓合稱並漸訛傳為陰間之王


於是唐以後在此廣建佛寺,並將平都山傳為亡靈歸宿之所,即所謂陰曹地府北宋時蘇軾《題平都山》有平都天下古名山詩句,後人遂改平都為名山”,至明清又稱鬼國幽都”,至今又被人們稱為豐都鬼城距今已有2000年歷史。


唐代詩人李白遊酆都後寫下「下笑世上士,沉魂北酆都」的關於人生與死的詩句,更使鬼城聲名大噪。



酆都鬼城中英文簡介


Brief introduction to The City of Ghost Fengdu



酆都鬼城歷史悠久,獨特的文化內涵,神奇的傳說,秀麗的風光,難以替代的觀賞價值和以現實與未來,真實與虛幻相交織的巨大吸引力、誘惑力向世界展現出神秘的東方神韻。讓每個中外遊著迷人,在觀光遊覽的過程中使心靈震撼衝動,從中去審視自己的過去,凝望漫漫的未來。


酆都鬼城林木蒼翠,建築磐鼓晨鐘,江山一脈;朝霞夕照,風光醉人,廟宇殿堂神像森嚴,名人騷客流墨遺雅,碑刻詩聯韻味雋永。



The City of Ghost Fengdu presents to the world fantasizing Oriental verve with its ancient history, unique content, miraculous legends, beautiful scenes, irreplaceable sightseeing value and the great attraction and charm of a loon that weaves together the present and future, also reality and fantasies. It fascinates each of the tourists from domestic or abroad, shocking and impelling hearts and souls, making people review their and looking with subtle doubt into the future lying ahead.


The ‘City of Ghost’ is a ‘Netherworld’ imagined by people, constructed imitating the legal mechanisms of the human world a series of Nether institutions including the ‘Yama Palace’, ‘Guimen Pass’ , ‘Ying Yang Boarder’, ’18 levels of Hell’, etc. the Ghosts and deities are varied shapes and manners, tall-built and eccentric, drawing people’s hatred and affection at the same time.


The Ghost City in Fengdu are shattered with towering emerald-green woods, delicate buildings, sound drums and morning bells, merged with river and mountain; rosy dawn and glow of sunset, inebriating scenes, the statutes of ghosts and deities in the temples and palaces are all encompassing, towers, balconies, Pavilions are built inclined to the foot of the mountain; celcbrities and men of letters left their calligraphies and genres, which embeds in poems and inscriptions with lingering charm and appeal.



勝跡由來


The origin of historic sites



酆都鬼城至今已有近2000年的歷史。它始建於東漢和帝永二年(公元90年)。官為巴子別都,原名「平都山」,海拔287.3,面積0.45平方公里,因北宋蘇東坡詩句「平都天下古名山」更名為名山。


酆都鬼城被訛傳為鬼城,最早的歷史淵源於巴蜀氐羌部落第一代鬼帝土伯住在鬼國幽都。因酆都古時曾為巴蜀別都,後來就被傳為「鬼國」的「幽都」。


至漢代又傳有陰長生、王方平兩人先後在平都山修道成仙,白日飛升。於是道教就把這裡列為道教的「洞天福地」。


至唐代,更有人將陰、王兩姓聯綴為陰王,於是名山就演變為陰王(陰間之王)所居之地,也即是演變成鬼都。



The Ghost City in Fengdu has a history of nearly 2000 years. Its construction started in the year of 90 A .D. . It was the second capital of Ba, and originally named Pingdu Mountain . Its elevation is 287.3 meters and occupies an area of 0.45 square kilometers. Its names was changed to Ming Mountain since Shi Su’s poetry Pingdu the Celestial mountain of everlasting fame in the Northern Song Dynasty.


Fengdu is rumored to be the ‘ Ghost City ’ in the beginning. The historic orgin of this rumour is that the Ghost Emperor Tubo of Diqiang tribes in the Ba and Shu Territories lived in a place named ‘ Spirit Capital of the Ghost Terrain’. Since Fengdu was a secondary capital of Bashu, it is refered to as ‘Spirit Capital’ and ‘Ghost Terrain’ ever since.


Later in the Han Dynasty, the legends told that there are two people, namely Yin Changsheng, and Wang Fangping practiced Taoism on the Pingdu Mountain and became fairies and passed up to the other world in broad daylight. The Taoism Circle then listed here as one of the ‘ Wonder Place of Blessings’


Since time during the Tang Dynasty, some people farfectched the family names of the two together as ‘Yinwang’. Consequently the fane of Ming Mountain was gradually manipulated into a dwell place for ‘Yinwang’ (which of the underworld in Chinese), then future dramatized to be the Ghost capital of the ‘Neitherworld’.



 



 



 



百子殿


Palace of a hundred children



百子殿位於名山頸部,座北向南,始建於民國,中共建國初塌,1981年重建,佔地面積783.4平方米,建築面積694.9平方米。正面塑像觀音坐蓮台,左右塑文殊、普賢,兩旁分塑十二圓覺殿,後塑唐僧去西天取經經歷劫難的片段故事。門旁塑護法神韋陀和「語忘敬遺」三代人的像,「語忘敬遺」是佛教術語,意即保佑百家子女健康成長。



The Palace of a hundred children is located on the neck of Ming Mountain , sited on north and facing south. Originally built during the Republic era of China , and collapsed in the early years of the people’s Republic, but rebuilt in 1981, it occupies an area of 783.4m2 , with construction area 694.9 m2 . Facing the front sites the statue of Bodhisattvas Manjusri (Wenshu) and Fugen (puxiam), then the twelve Surangama palaces; then there are screenshots of the Sagas of Monk Xuanzang Tang’s Journey to the West. On the side of the gate, stand the statues of Protector Deity Vedas and 3 generations of ‘Yu Wang Jing Yi’. ‘Yu Wang Jing Yi’ is a Buddhist term, meaning bless the offspring of the hundred households to grow with health.



奈何橋


Naihe Bridge



奈何橋始建於明朝永樂年間(1403-1424 )。這是一座溝通歷史和現實,連接陰曹地府和陽界、審視死亡與罪惡,宣制生存與死亡的「試金橋」,人死亡後魂魄都要經過奈何橋,善者有神佛庇護容易過關,惡者被打入血河池受罪,可謂「行善自有神庇佑;作惡難過奈何橋。為人不作虧心事,走過奈何橋不驚。」上山走中間,下山走兩邊,男左女右,三步跨過。左為金橋;右為銀橋。過金橋能升官,走銀橋的會發財。



Naihe Bridge was originally built during the Yongle Regime of Ming Dynasty (1403 -1424 A .D.). This is a bridge that communicates between history and reality, connects the netherworld and the secular world, and review and determines good and evil, sentences and rule life and death, a ‘Testing Bridge’ of some sort. After each person passes, one’s spirit must go through the Naihe Bridge, where the good will get across smoothly with the blessings of deities and Buddha, while the evil ones will be stroke and casted in to the river of blood to suffer, as the myth goes: ‘ Good deeds will grow to be the blessings from heavens, while evildoers will thrive for a pass. Do no evil when you lived, and receive not shocks on the Naihe’ Ho upwards the mountain in the middle, and follow the sides when you get back down. Men on the left and women on the right, get over with 3 steps. ‘ Gold Bridge ’ can help to raise position as an officer, while going through the ‘ Silver Bridge ’ bring luck and wealth. 



鬼門關


Gumen Pass



這裡是進入鬼國的必經關卡。無論是誰來到都必接受檢查,看看是否持有鬼國通行證──路引。路引長三尺,寬兩尺,用黃色軟紙印做而成,上書「為酆都天予閻羅大帝發給路引和普天下人必備此引,方能到地府轉世升天」。同時,上面蓋有『陰司城』、酆都縣府三個印章。這是人死後刑鬼國報到的依據。



This is a pass that all shall go through in order to enter the domain of ghosts. Everyone who gets here will be examined to see whether he or she has a passport for the Ghost Terrain ‘ Road Pass ’. A ‘Road Pass’ measures 3 Chi in length and 2 Chi (3 Chi=1 meter), and are made of soft yellow paper, with ‘By Celestial Authorization, Issued by Fengdu Yama’ and ‘All must hold this pass for admission into the Netherworld, for Metempsychosis or uprising.’ Additionally, the Road Pass has 3 seals by ‘Netherworld City Deity, and County Government of Fengdu’. These are the proofs for the seceased to report to the Ghost Terrain.



望鄉台


The Platform of overlooking Home



望鄉台建於1985年,又稱思鄉嶺,是人死後最後看望家鄉,和親人告別的地方。成為鬼魂遙望陽間的窗口,及活人與死人聯絡感情的勝地。


傳說人死後「一天不吃人間飯,兩天就過陰陽界,三天到達望鄉台,望見親人哭哀哀。」


鬼魂去地府報到前,大哭一聲才死心塌地前往陰曹地府。


 



The Platform of overlooking Home was built in 1985, otherwise named’ Mountain of Nostalgia ’, where the deceased to have a last glance of home and farewell their families. It became a divine place where the dead communicates with living and serves as a window for the ghosts to look at the world of the living. The myth says after one passes, ‘Eat no food of this world for one day, passing the border of Netherworld on the second, arriving on the Platform of Overlooking Home, to see the families weeping in sorrow.’ Before the ghosts report to the netherworld, to have the last glance at home, cry out loud, then continues on to the netherworld with a dead heart.



黃泉路


Huang Quan Path



黃泉路是通往陰曹地府的必經之路,寬2,長約50,路面為青石板。人行黃泉路不論耳聽何聲,身感何物,千萬不要走回頭,才不會被那些孤魂野鬼所附身。走完黃泉路後,就意味著即將受到閻王的最後審判,及十八層地獄的最後考驗。



Huang Quan Path is a path where people must pass to get the Netherworld, with width 2m , and length 50m , and are paved with cordierite stones. When one is walking on the Huang Quan path, no matter what he or she hears or feels, must not look back, and can only walk forward. According to the myth, there are lots of spirits wandering alone, and they will claw to the passers’ cloths, tapping on their shoulders and dragging their pants in order to possessed by the wandering spirits is to walk ahead and not looking back. After passing through the Huang Quan Path, the time then comes when the traveler will face the final judgement of Yama and final test of the 18 levels of purgatory.






上述資料來源:《鬼城酆都》,製作:長江文化經營開發總公司
圖片:米俐
如未能及時回覆,請見諒和稍候!
可見由郵輪步行上酆都也很長程!



中西遊人絡驛不絕,步行上酆都


 



打扮摩登,電曲長髮,架著墨鏡和穿熱褲的女車長 ()










奈何橋 (上)








 





黃泉路 ()


黃泉路上勸戒碑 ()






黃泉,在中國文化中是指人死後所居住的地方。古代認為天地玄黃,而泉在地下,所以稱為黃泉。一說為中國以黃河流域為中心,泉水因黃土而變黃,故稱為黃泉。樂府詩集˙卷七十三˙雜曲歌辭十三˙古辭˙焦仲卿妻:結髮同枕席,黃泉共為友。


黃泉路上沒老少(諺語)比喻人不論年紀大或小,都可能死亡。俗語說:黃泉路上沒老少,你又何必斤斤計較!


 


不到黃泉不相見:鄭莊公與母親見(左傳)隱公元年 原文為:不及黃泉無相見也:不到黃泉不相見,又常說成黃泉下相見,即兩人死去了,到黃泉才相見。意思是在人間一輩子都不再相見了。典故出自鄭莊公的故事。鄭莊公因其母作內應參與其弟弟共叔段之亂,背叛鄭國,遂流放其母於城潁,並發誓不至黃泉,毋相見也。幾年後,莊公思念母親,遂在大夫建議下運用雙關語的巧妙,穿地至黃泉(鑽地道,直到看見黃色的地下水),在地道中見到母親。


取自"http://zh.wikipedia.org/wiki/%E9%BB%83%E6%B3%89"

(1)
九泉詞也是有來歷的。古代勞動者從打井的經驗中獲知:當掘到地下深處時,就會有泉源。地下水從黃土裏滲出來,常常帶有黃色,所以古人就把很深的地下叫做黃泉。古時有種迷信,認爲人死後要到陰曹地府去,陰曹地府在很深的地下,於是就把字和字相搭配,成為九泉


http://www.fjql.org/qxgj/e558.htm

(2)
九泉:地下深處,舊指人死之後埋葬的地方。也作:黃泉。在九泉之下滿含笑容。表示死後也感到欣慰和高興。漢阮瑀《七哀》詩:冥冥九泉室,漫漫長夜台。http://org.pegasus.org.hk/idiom/show.php?id=4637









食肉鬼 Cannibal Ghost






唯善呈和,來自於鬼城玉皇殿門前的石碑,是由
唯善呈和四個組拼合而成的一個大字,四個字共用一個,構思巧妙地道出了懲惡揚善的道理,而這也是鬼城所有鬼神傳說的最終意義。







印度人也慕名而來酆都





從天子殿出來,對面就是五雲樓,塔修建得很精美,為名山最高建築,是傳說中的道士陰長生、王方平升天之處。(上)



在鬼城內, 抬頭仰望,看見的除了有藍天之外,還有位於名山之巔,教一眾小鬼聞風色變的「天子殿」(「天子」,即閻羅王)。宮殿屹立至今已有千多年歷史,殿堂正中有一尊極具威嚴的閻羅王坐像,旁邊還有天子娘娘坐像、六值功曹站像、四大判官和十大陰帥等,個個雕像都細緻精美,栩栩如生,讓每位到訪者都能真切感受到審判時 的壓迫感。殿外還設有「東西地獄」(即「十八層地獄」),小人受刑時的淒慘場面活現眼前,氣氛陰森恐怖。大家敢做壞事嗎?(下數幅)











 




地府判官 (上和下
  
  







鬼城倒很現代和饒有趣味,居然有鬼公仔出售(上)


往來長江各市鎮間的貨船(下) 

 



二○一一年八月廿四日星期三


早上七時依然在二樓皇朝餐廳享用中西式自助早餐。今天我的身體大致回復過來,既沒有頭痛,也沒有嘔吐,可能經過一夜的睡眠,補充了體力。全陪阿劉真的有服務精神,除了關心我的健康外,仍然主動替我拿行李。我因此能集中精力,只拿大小相機拍照。所以,我能夠多拍數幀照片給大家欣賞,完全是他的幫忙。


較早前,阿劉對我們說,步行酆都比步行白帝城更多石級,所以各團友已有心理準備。不過,以我來說,只要平時有遠足的習慣,遊覽此兩地不會有問題的。


早上八時四十五分在船的大堂集合,下船時仍舊拿著船給我們的牌子,各人懷著興奮的心情步出船艙。


我們登岸要步行至另一隻船內,再登上酆都城的石級。看來那條石級真的很筆直,不過勝在每級的距離平均而不算大級,所以算是容易行走。我喜歡旅遊的原因是因為體會性強,而且我記憶力好,只消到過一次某地,便會印象深刻;再加上我又愛好寫作和攝影,故更能把旅行的回憶牢牢鎖上。


甫登完長長的梯級後,稍後一會便有一輛電瓶車接我們上山。司機女性,是一位打扮摩登,電曲長髮,架著墨鏡和穿熱褲!(見圖)


酆都的正門是寫著「中國神曲之鄉」的牌坊,本來很想多拍數張照片和購物,不過由於時間關係,也由於人多,唯有先跟著地陪一起走,出來再選購手信。


地陪在奈何橋之前停下講解,不忘拍照,尤其在絳花之前。由於奈何橋的遊客水洩不通,所以決定回程時(原路)才拍照和逗留參觀。


黃泉路的牌坊正在維修,被藍色的帆布包圍著。但仍可通過另一面,看見一塊用玻璃封著的石碑,告誡世人要及時行善。據悉此石碑是雍正皇帝寫的。


之後我們到了百子殿參觀,此廟專門供奉普賢、文殊和觀音三位菩薩。廟宇旁邊設有小賣部,一般旅遊紀念品應有盡有,當然少不了介紹景點的書本。本來有某出版社出了一系列的旅遊介紹書,是介紹酆都及重慶的(各一冊),不過看來X沒有購買的意欲,我唯有作罷。此時,人山人海,擠得水洩不通,便出外面的百子殿繼續拍照。


不久,地陪帶我們到鬼門關。同樣擠得水洩不通,不過心情是相當雀躍的,地陪重點地介紹鬼門關前的各個鬼魅,造型生動而有趣,也是突出生前要為善的主題。


過了鬼門關,便看見望鄉台。此台以湛藍色的磚舖成,附設牌坊,警戒世人莫要貪婪和處事要公正。提起望鄉台,不免有些傷感,因為去世的人在此回望親人嚎啕大哭後,便永別陽間了。不過X指出,基督徒的生死觀跟這些觀點恰恰相反。他說,人們(尤其基督徒)離世之後,就進入天鄉,人間的一切終須成為過去,再也沒有遺憾。記得若干年前到深圳東方神曲參觀,也是一個以鬼神為主題的公園,也有望鄉台。論規模、藝術的體現及知名度,深圳東方神曲遠遠不及酆都。由於此處有意義的句子不少,引來我忙於拍照。


後來到了天子殿。又有遊戲玩了,玩的是考考人們拿著重鐵單腳站住可以堅持多久,堅持得愈久,愈是好人。由於人太多,我們當然不玩,直接進入天子殿參觀了。殿內有最為人熟悉的閻王、牛頭馬面、判官,內裡氣氛幽森,跟地府審判罪人配合。


出來的時候到十八層地獄,不過我認為佈局和陣容比不上慈雲山的觀音閣,是酆都城較為遜色的一個景點。


穿越人群,到了五雲樓──傳說是陰長生與王平方兩位道士白日升天之地,亦是我和X曾短暫失散的地方。不過後來我們跟阿劉會合。可幸的是失散期間,我獨自登上五雲樓參觀。它是較為特別的塔,它是沒有欄杆的。


參觀至此已接近尾聲了,甫下樓就看見數位印度裔的女遊客,我拍下她們的照片,並向領隊說,在大陸較難碰到印度人的。


兩小時半的旅程就此結束,回到我們下車處馬上找個體戶,購買書本等。首先那家個體戶明碼實價地表示人仔$125元,而且良久也不願減價,我們離開時才喚我們回來,降到$60元。不過我們後來遇到的那家個體戶很主動,知道我們有意買書,乃請我們進入她的店舖,給我們看看,然後爽快地表示只售人仔$25元,果然會做生意!結果成交了!大部份給你們分享的資料便是來自此書的。


向領隊揮手示意登上電瓶車,原來本班次載有數艘郵輪的客人,幸好我們的船牌掛在當眼處,充滿善意的分站人員說我們該在下一站下車,免我們自己步行下山之苦,我連忙向她道謝。


回到船的路雖多石級且漫長,而且陽光非常猛烈,然後不能減退我們的旅遊餘慶。


 



































































旅遊景點



上一次(癸酉)遊三峽的行程



是次(辛卯)遊三峽的行程



忠縣石寶寨



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酆都鬼城



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大足石刻



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白帝城



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大寧河小三峽



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荊州古城



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葛洲壩水電站



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三斗坪工程



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萬縣



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重慶吊腳樓



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宜昌中華鱘養殖場



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離船時,工作人員分發此船牌予船友,讓大家上岸參觀景點時一直保管在身;遊覽完畢登回船中便把它交給工作人員。 


今天是九一八,請同時登入:1931年日本陰謀製造萬寶山事





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