Enkh Baatar is to be ordained this week in Seoul

蒙古開教二十周年,在首都的烏蘭巴托宗座監牧區本周即將迎來首位本地執事。廿三歲的恩赫巴塔爾(Enkh Baatar)修士將於十二月十一日在南韓接受祝聖。
監牧區主教黃旭東(Wenceslao Padilla)說,這是他引頸以待的事,而且適逢最近慶祝蒙古開教二十周年。
黃主教表示,很高興見到土生土長的蒙古人能夠繼承二十年前聖母聖心會在這裡燃起的薪火。
這位菲律賓籍的聖母聖心會士說,蒙古教會有超過八十位神父及修道人都是外籍傳教士,而這個細小但成長中的教會均由他們主理。
聖名若瑟的恩赫巴塔爾在蒙古教會的博客上說,教會在這個國家歷史上的困難及根深柢固的信仰啟發了他,令他急不及待的要加入成為一員。
他說:「我中學畢業後就希望立即進修院,但我的家人及主教,以至傳教區的所有人,反而建議我先到大學進修。當時我十分失望。」但現在發現,「那是明智的決定」。
這位準執事在蒙古國際大學獲取生物化學學位後,便在零八年飛往南韓的大田教區。他先用六個月學習韓文,然後進了當地的修院。
烏蘭巴托聖伯多祿聖保祿主教座堂的一位教友說,恩赫巴塔爾的母親在主日彌撒中對教友說關於她兒子晉秩一事。「她說,兒子的家人和朋友多年來一直勸阻他成為神父,他在掙扎中仍堅持自己的聖召。」
該教友說,這位媽媽以自己的兒子為榮,並將會出席他在首爾的晉秩典禮。
一位外籍商人教友說,土生土長的蒙古人晉秩,對小型的教會團體非常重要。他解釋:「這次的晉秩典禮,除了顯著的教會性及宗徒性的意義外,更帶來實際的效果,就是蒙古教會終於可擁有自己的財產權及法人代表。」
根據當地的法律,只有蒙古籍的市民可以擁有自己的土地或開辦宗教組織。
黃主教認為,現在可以舒緩教會因為零九年的一條法例所造成的財政壓力了。該法例要求在蒙古經營的外國機構須要根據某個配額制度來聘請本地員工。
他說:「按這個配額制度,天主教會需要額外聘用六十人,但我們沒有錢來資付他們的薪金。」他又說,如果當局嚴格執行這法例,十三位傳教士就要離開這個國家。
蒙古多數人奉行摻合了薩滿教的藏傳佛教,而所有宗派的基督徒加上來,只佔人口百分之二而已。
【完】天亞社英文新聞:
Enkh Baatar will become the first Mongolian deacon during an ordination on Thursday in Seoul, Korea (Photo courtesy of Églises d’Asie)
December 9, 2014
The Apostolic Prefecture of Ulaanbaatar in Mongolia is set to receive its first indigenous deacon during an ordination this week in South Korea.
Bishop Wenceslao Padilla of the prefecture said the ordination of Enkh Baatar, 23, is something he has long looked forward to and coincides with the recent celebration of the Catholic Church’s 20 years of existence in Mongolia.
Padilla said he was glad to see a Mongolian native take up the torch lit two decades before by the Congregation of the Immaculate Heart of Mary.
The more than 80 priests and religious in Mongolia are foreign-born missionaries that have presided over the small but growing Church, Padilla said.
Enkh Baatar, whose baptismal name is Joseph, said in a blog post for the Catholic Church in Mongolia that he was impatient to join the Church because of the difficulties that had marked its history in the country and the deep faith that had inspired him.
“I wanted to go straight to the seminary after finishing school, but my family and everyone in the mission, including the bishop, advised me to educate myself first in college. I was disappointed.
He added, however, that he recognizes now that “it was a wise decision”.
After getting a biochemistry degree from Mongolia International University, an institution founded by South Korean Protestants in Ulaanbaatar, the young man flew in August 2008 to the diocese of Daejon in South Korea, where he first studied Korean for six months before entering the seminary.
A parishioner who attended Mass at the Cathedral of Saint Peter and Saint Paul in Ulaanbaatar this week said Baatar’s mother addressed the congregation about her son’s ordination.
“She told the congregation how her son … had to struggle to persevere in his vocation and that the family, like most of his friends, had tried for years to dissuade him from becoming a priest,” the parishioner said.
But Baatar’s mother is proud of her son, the parishioner added, and will be in attendance at his ordination on Thursday in Seoul.
An expatriate businessman in Ulaanbaatar said the ordination of an indigenous Mongolian was important for the small Church community in the country.
"This ordination, in addition to its obvious ecclesial and apostolic importance, will also have practical consequences and will allow the church to finally have the right to own property and to be its own legal representative," said the businessman who has lived for many years in the country.
According to the laws of the Republic of Mongolia, only a Mongolian citizen can own land or run a religious organization.
Bishop Padilla said that a 2009 law requiring foreign entities operating in the country to hire local Mongolian staff according to a quota system had created a financial strain on the Church that would now be alleviated.
“According to these quotas, the Catholic Church is expected to hire an additional 60 people, but we do not have the money for their salaries,” he said.
He added that 13 missionaries would have to leave the country if the law was strictly enforced.
Christians of all denominations comprise just more than 2 percent of the population in Mongolia, where most people practice Tibetan Buddhism mixed with shamanistic beliefs.
This article appears courtesy of �glises d’Asie, the information agency of the Paris Foreign Missions. Translated and edited from the original French, it is published here by permission.